七宗罪的英文？问题描述:圣经里的七原罪都有什么？英文也写一下 解析:基督教用撒旦的七个恶魔的形象来代表七种罪恶(七宗罪，the seven deadlysins)：饕餮(Gluttony)、贪婪(Greed)、懒惰(Sloth)、淫欲(Lust)、嫉妒(Envy)、暴怒(Wrath)、那么，七宗罪的英文？一起来了解一下吧。
William Somerset: If you kill him, He will win.
William Somerset：如果你杀死他，他就赢了。
John Doe: It's more comfortable for you to label me as insane.
John Doe：如果把我看成精神病人你会舒服些
David Mills: It's VERY comfortable.
David Mills：非常非常舒服。
David Mills: Wait, I thought all you did was kill innocent people.
David Mills：等等，我认为你杀死的都是无辜的人。
John Doe: Innocent? Is that supposed to be funny? An obese man... a disgusting man who could barely stand up; a man who if you saw him on the street, you'd point him out to your friends so that they could join you in mocking him; a man, who if you saw him while you were eating, you wouldn't be able to finish your meal. After him, I picked the lawyer and I know you both must have been secretly thanking me for that one. This is a man who dedicated his life to making money by lying with every breath that he could muster to keeping murderers and rapists on the streets!
John Doe：无辜？你是在开玩笑么？一个胖子……一个恶心的、站都站不起来的人；一个你在街上见到会指给你的朋友们看，然后你们一起嘲笑的人；一个你吃饭的时候看见会吃不下饭的人；在他之后，我选中了一个律师，我知道你们俩都会暗中感谢我这个选择。
http://upload.wikimedia.org/wikipedia/en/9/99/Boschsevendeadlysins.jpg
Main article: Lust
Lust or lechery, is usually thought of as excessive thoughts or desires of a sexual nature. Aristotle's criterion was excessive love of others, which therefore rendered love and devotion to God as secondary.
Giving in to lusts can lead to sexual or sociological compulsions and/or transgressions including (but not limited to) sexual addiction, fornication, adultery, bestiality, rape, perversion, and incest. In Dante's Purgatorio, the penitent walks within flames to purge himself of lustful/sexual thoughts and feelings. In Dante's "Inferno" unforgiven souls of the sin of lust are blown about in restless hurricane like winds symbolic of their own lack of self control to their lustful passions in earthly life.
[edit] Gluttony
Main article: Gluttony
"Excess"
(Albert Anker, 1896)Derived from the Latin gluttire, meaning to gulp down or swallow, gluttony (Latin, gula) is the over-indulgence and over-consumption of anything to the point of waste. In the Christian religions, it is considered a sin because of the excessive desire for food, or its withholding from the needy.[7]
Depending on the culture, it can be seen as either a vice or a sign of status. Where food is relatively scarce, being able to eat well might be something to take pride in (although this can also result in a moral backlash when confronted with the reality of those less fortunate). Where food is routinely plentiful, it may be considered a sign of self-control to resist the temptation to over-indulge.
Medieval church leaders (e.g., Thomas Aquinas) took a more expansive view of gluttony,[7] arguing that it could also include an obsessive anticipation of meals, and the constant eating of delicacies and excessively costly foods.[8] Aquinas went so far as to prepare a list of six ways to commit gluttony, including:
Praepropere - eating too soon.
Laute - eating too expensively (washedly).
Nimis - eating too much.
Ardenter - eating too eagerly (burningly).
Studiose - eating too daintily (keenly).
Forente - eating wildly (boringly).
[edit] Greed
Main article: Greed
Greed (Latin, avaritia), also known as avarice or covetousness, is, like lust and gluttony, a sin of excess. However, greed (as seen by the church) is applied to the acquisition of wealth in particular. St. Thomas Aquinas wrote that greed was "a sin against God, just as all mortal sins, in as much as man condemns things eternal for the sake of temporal things." In Dante's Purgatory, the penitents were bound and laid face down on the ground for having concentrated too much on earthly thoughts. "Avarice" is more of a blanket term that can describe many other examples of greedy behavior. These include disloyalty, deliberate betrayal, or treason,[citation needed] especially for personal gain, for example through bribery . Scavenging[citation needed] and hoarding of materials or objects, theft and robbery, especially by means of violence, trickery, or manipulation of authority are all actions that may be inspired by greed. Such misdeeds can include simony, where one profits from soliciting goods within the actual confines of a church.
[edit] Acedia
Main article: Acedia
Acedia (Latin, acedia) (from Greek ακηδία = neglect to take care of something - and in this case neglect to do whatever one should do in order to be saved) is apathetic listlessness; depression without joy. It is similar to melancholy, although acedia describes the behaviour, while melancholy suggests the emotion producing it. In early Christian thought, the lack of joy was regarded as a wilful refusal to enjoy the goodness of God and the world God created; by contrast, the apathy was regarded as a spiritual affliction that discouraged people from their religious work.
When Thomas Aquinas described acedia in his interpretation of the list, he described it as an uneasiness of the mind, being a progenitor for lesser sins such as restlessness and instability. Dante refined this definition further, describing acedia as the failure to love God with all one's heart, all one's mind and all one's soul; to him it was the middle sin, the only one characterised by an absence or insufficiency of love.
[edit] Despair
Main article: Despair
Despair (Latin, Tristitia) describes a feeling of dissatisfaction or discontent, which causes unhappiness with one's current situation. Since unhappiness inherently results from the sin, the sin was sometimes referred to as sadness. Since sadness often results in acedia, Pope Gregory's revision of the list subsumed Despair into Acedia.
This section requires expansion.
[edit] Sloth
Main article: Sloth (deadly sin)
Gradually, the focus came to be on the consequences of acedia, rather than the cause, and so, by the 17th century, the exact deadly sin referred to was believed to be the failure to utilize one's talents and gifts.[citation needed] In practice, it came to be closer to sloth (Latin, Socordia) than acedia. Even in Dante's time there were signs of this change; in his Purgatorio he had portrayed the penance for acedia as running continuously at top speed.
The modern view goes further, regarding laziness and indifference as the sin at the heart of the matter. Since this contrasts with a more wilful failure to, for example, love God and his works, sloth is often seen as being considerably less serious than the other sins, more a sin of omission than of commission.
[edit] Wrath
Main article: Wrath
Wrath (Latin, ira), also known as anger or "rage", may be described as inordinate and uncontrolled feelings of hatred and anger. These feelings can manifest as vehement denial of the truth, both to others and in the form of self-denial, impatience with the procedure of law, and the desire to seek revenge outside of the workings of the justice system (such as engaging in vigilantism) and generally wishing to do evil or harm to others. The transgressions born of vengeance are among the most serious, including murder, assault, and in extreme cases, genocide. Wrath is the only sin not necessarily associated with selfishness or self-interest (although one can of course be wrathful for selfish reasons, such as jealousy, closely related to the sin of envy). Dante described vengeance as "love of justice perverted to revenge and spite". In its original form, the sin of wrath also encompassed anger pointed internally rather than externally. Thus suicide was deemed as the ultimate, albeit tragic, expression of wrath directed inwardly, a final rejection of God's gifts.
[edit] Envy
Main article: Envy
Like greed, Envy (Latin, invidia) may be characterized by an insatiable desire; they differ, however, for two main reasons. First, greed is largely associated with material goods, whereas envy may apply more generally. Second, those who commit the sin of envy resent that another person has something they perceive themselves as lacking, and wish the other person to be deprived of it. Dante defined this as "love of one's own good perverted to a desire to deprive other men of theirs." In Dante's Purgatory, the punishment for the envious is to have their eyes sewn shut with wire because they have gained sinful pleasure from seeing others brought low. Aquinas described envy as "sorrow for another's good".[9]
[edit] Pride
Main article: Pride
In almost every list Pride (Latin, superbia), or hubris, is considered the original and most serious of the seven deadly sins, and indeed the ultimate source from which the others arise. It is identified as a desire to be more important or attractive than others, failing to acknowledge the good work of others, and excessive love of self (especially holding self out of proper position toward God). Dante's definition was "love of self perverted to hatred and contempt for one's neighbor." In Jacob Bidermann's medieval miracle play, Cenodoxus, pride is the deadliest of all the sins and leads directly to the damnation of the titulary famed Parisian doctor. In perhaps the best-known example, the story of Lucifer, pride (his desire to compete with God) was what caused his fall from Heaven, and his resultant transformation into Satan. In Dante's Divine Comedy, the penitents were forced to walk with stone slabs bearing down on their backs in order to induce feelings of humility.
[edit] Vainglory
Main article: Vainglory
Vainglory (Latin, vanagloria) is unjustified boasting. Pope Gregory viewed it as a form of pride, so he folded vainglory into pride for his listing of sins.
The Latin term gloria roughly means boasting, although its English cognate - glory - has come to have an exclusively positive meaning; historically, vain roughly meant futile, but by the 14th century had come to have the strong narcissistic undertones, of irrelevant accuracy, that it retains today[10]. As a result of these semantic changes, vainglory has become a rarely used word in itself, and is now commonly interpreted as referring to vanity (in its modern narcissistic sense).
http://upload.wikimedia.org/wikipedia/commons/0/0e/Albert_Anker_-_Stillleben_-_Unm%C3%A4ssigkeit.jpg
我看不下去了···每一个答道点子上的
这是我自己写的，你看可以不，言简意赅，有些深度
贪婪，everything is mine一切都是我的
色欲，women, look at me女人，看着我
饕餮，“I thirst”我渴望
妒忌， How can you do it better than me你怎能做的比我好
懒惰，everything is over to me都结束了
傲慢，You are unqualified你不配
暴怒，Go to perdition！都见鬼去吧
写的我累得···原创！除了我渴望那个···
谢谢
色欲（英语：lust）、暴食（英语：gluttony）、贪婪（英语：greed）、懒惰（英语：sloth）、暴怒（英语：wrath）、嫉妒（英语：envy）、傲慢（英语：pride）。这七宗罪是天主教教义中对人类恶行的分类，被称为七罪宗或七大罪或七原罪。它们能够直接引发其他不道德的行为或习惯，按严重程度从重到轻依次为傲慢、嫉妒、暴怒、懒惰、贪婪、暴食和色欲。
各种罪行之间相互关联，例如骄傲暗示暴食，其余各种罪行亦有类似的联系。这些罪行实际上体现了自视比神更重要的态度，使人无法全心全意地去爱神。修士埃瓦格里乌斯·庞帝古斯根据古希腊神学和哲学定义了八种损害个人灵性的恶行，分别是暴食、色欲、贪婪、暴怒、懒惰、忧郁、虚荣及傲慢。庞义伐注意到当时人们逐渐变得自我中心，傲慢尤为严重。
六世纪后期，教皇额我略一世将八种罪行减少至七项，将虚荣并入傲慢，忧郁并入懒惰，加入嫉妒。排序准则在于对爱的违背程度，顺序为：傲慢、嫉妒、暴怒、懒惰、贪婪、暴食和色欲。13世纪，道明会神父圣多玛斯·阿奎纳根据天主教教义中的“若望格西安和教皇额我略一世的见解”，分辨出教徒常遇到的重大恶行，提出了现在的七宗罪。这些恶行会引发其他罪行的发生，例如盗贼的欲望源于贪婪。
分类:社会民生 >> 宗教
问题描述:
圣经里的七原罪都有什么？英文也写一下
解析:
基督教用撒旦的七个恶魔的形象来代表七种罪恶(七宗罪，the seven deadlysins)：饕餮(Gluttony)、贪婪(Greed)、懒惰(Sloth)、淫欲(Lust)、嫉妒(Envy)、暴怒(Wrath)、傲慢(Pride)
以上就是七宗罪的英文的全部内容，七宗罪的英文分别是lust、gluttony、greed、sloth、wrath、envy和pride。这些单词是指一个人可能会陷入的七种罪恶的状态。这些概念源自贵族中世纪的艺术和宗教文化，如今已成为一个很常见的主题，在文学、电影和其他流行文化媒体中都有出现。这七宗罪可以被视为个人脱离道德和伦理标准的反面，因此被视为罪恶。内容来源于互联网，信息真伪需自行辨别。如有侵权请联系删除。
